Foundation to conduct building assessment of the Baldwin Home

By Staff | Feb 12, 2021

The assessment will result in a prioritized, cost-estimated list of preservation needs for the historic Baldwin Home.

LAHAINA — Lahaina Restoration Foundation was recently awarded a $2,500 grant by the National Trust for Historic Preservation. These grant funds will be used to complete a building assessment of the stone and coral block Baldwin Home built in 1835 in Lahaina.

The assessment will result in a prioritized, cost-estimated list of preservation needs for the building.

“Organizations like Lahaina Restoration Foundation help to ensure that communities all across America retain their unique sense of place,” said Paul Edmondson, president of the National Trust for Historic Preservation. “We are honored to provide a grant to Lahaina Restoration Foundation, which will use the funds to help preserve an important piece of our shared national heritage.”

Grants from the National Trust Preservation Fund range from $2,500 to $5,000 and have provided over $15 million since 2003. These matching grants are awarded to nonprofit organizations and public agencies across the country to support wide-ranging activities, including consultant services for rehabilitating buildings, technical assistance for tourism that promotes historic resources, and the development of materials for education and outreach campaigns.

For more information on National Trust for Historic Preservation’s Preservation Fund grants, visit

Lahaina Restoration Foundation is a 501(c)(3) nonprofit organization chartered in 1962. LRF oversees and maintains 13 major historic sites in Lahaina and operates six museums.

The organization also maintains several collections of artifacts, manuscripts, maps, photographs, logs and other materials representative of Lahaina’s rich history. These collections are available to the public and researchers by request.

In addition, Lahaina Restoration Foundation oversees the Old Lahaina Courthouse and maintains public parks and open spaces in historic Lahaina Town. Due to the pandemic, some historic sites may be closed; call 661-3262 for current museum information.

The National Trust for Historic Preservation is a privately-funded nonprofit organization that works to save America’s historic places to enrich our future.

The National Trust for Historic Preservation is committed to protecting America’s rich cultural legacy and helping build vibrant, sustainable communities that reflect our nation’s diversity. Follow the organization on Twitter @savingplaces.

Wo Hing Museum sends Chinese New Year blessings: Kong Hee Fat Choy!

„By BY CINDY SCHUMACHER – | Feb 5, 2021

Kong Hee Fat Choy (may wealth and prosperity be yours) and Sen Nien Fai Lock — Happy New Year! Dr. Busaba Yip, cultural director and docent at the Wo Hing Museum, Society Hall and Cookhouse in Lahaina, announced that Chinese New Year decorations will be put up.

LAHAINA — The Chinese New Year (CNY) celebration has been a longstanding tradition at the Wo Hing Museum on Front Street and with the Chinese community of Lahaina. This year it falls on Friday, Feb. 12, and culminates on Feb. 26.

In 1991, the LahainaTown Action Committee first coordinated CNY at the museum. Around 1999, CNY became a big street festival with the closure of the 800 block of Front Street. By 2006, the celebrations were again held at Wo Hing, and since 2012 the Lahaina Restoration Foundation and Wo Hing Society have coordinated the CNY events.

“The Wo Hing Museum has been closed since March 2020 because of the pandemic,” said Dr. Busaba Yip, cultural director and docent at the Wo Hing Museum, Society Hall and Cookhouse.

“Unfortunately, this year, 2021, we will not have a CNY community celebration at Wo Hing or a Lion Dance in Lahaina Town. To keep the tradition alive, we will have an offering and blessings at the Wo Hing Temple during the week of Feb.12, as well as special decorations at the Cookhouse and Society Hall. When visitors walk past Wo Hing, they will view the beautiful red lanterns, CNY scrolls, banners and other decorations.”

To start the Year of the Metal Ox off right, the temple will be following the traditions beginning two weeks before New Year’s Day. They will prepare for the holiday by cleaning and putting up decorations at the Cookhouse and Society Hall with Nin Wah: new year hopeful messages and wishes on little red papers displaying the symbols for good luck, health and happiness.

“Inside the Wo Hing Cookhouse, we will offer some good luck candy and tangerines on an altar for the kitchen god, Joo Guan,” Yip noted.

“The Wo Hing Temple altars will be cleaned, and an offering to the ancestors will be made with oranges, pomelos, tangerines, potted flowers and other items. A special offering and display is set up for the CNY. For example, we will prepare a tray of sweetmeats called Chuen-Hop or Tray of Togetherness. It has eight compartments, each with a special food item significant to the season, such as candied coconut and melon.”

The Ox is the second in the 12-year cycle of the Chinese zodiac sign. Oxen were important for planting crops in an agricultural society. They embody stamina and dedication and are known for diligence, dependability, strength and determination. Having an honest nature, Oxen represent ideals and ambitions for life. They attach importance to family and work, representing persistence and honesty. The image of “planting the fields” in 2021 offers a way to prepare for prosperity and times of enjoyment.

CNY is the festival that celebrates the beginning of a new year on the traditional lunar calendar. It is not only the longest-celebrated event but also the most important social holiday of the year.

It is called the Lunar New Year because it marks the first new moon of the lunisolar calendars. The Lunar New Year begins on the second new moon following the winter solstice and ends two weeks later on the full moon.

A solar year, the time it takes Earth to orbit the sun, lasts around 365 days, while a lunar year, or 12 full cycles of the Moon, is roughly 354 days. That is why the CNY falls on different dates each year in the solar calendar.

Throughout CNY, families reunite and relax together celebrating a year of hard work, They offer wishes of good luck, health and prosperity for the coming year.

Yip shared some good CNY memories from her childhood.

“It is really a time for new beginnings and gatherings,” she reflected. “We looked forward to our celebration by having dinners together with our family and friends. We each received a red envelope with money, called Lai See or Hong Bao. I also remember its teaching: it was for a good start in the new year. We were told not to spend the money from our first Lai See, but to keep the money for the future to take care of ourselves, our parents and grandparents. We learned about saving money and managing it wisely. CNY is always a time to reflect on our lives over the past year and to plan for the future.”

In conclusion, Yip said, “CNY is inclusive and has become popular with people of all nationalities and celebrated worldwide. We would like to send our best wishes and blessings for a good year, a Metal Ox year, and hope it brings positive changes for our lives, families, communities and the world. Kong Hee Fat Choy, may wealth and prosperity be yours; and Sen Nien Fai Lock, Happy New Year!”

The Voyage of Hokulea’s 1976

Today marks the maiden voyage of the Hokulea, the first double-hulled Hawaiian voyaging canoe to set sail since the time of Kamehameha the Great, from the Hawaiian Islands to Tahiti. It was a major achievement that sparked a thriving interest, awareness and perpetuation of traditional, non-instrument Polynesian navigation to this day.

Adjacent to the current mission of Hokulea’s worldwide Malama Honua campaign, its May 1976 voyage primarily set out to prove that Hawaiians used traditional wayfinding knowledge to plan long-distance excursions and travel the Pacific Ocean with an intentional purpose: On May 1, 1976, the Hokulea aimed speficially for Tahiti and landed there.

This archival video, “Hokulea 1976,” compiles scenes aboard the Hokulea’s first voyage offering a glimpse into the daily routines of its original crewmembers and chroncling the roundtrip journey (to Tahiti and back to Honolulu) that ensued. Its most inspiring moments capture communities on both Tahiti and Honolulu coming together to celebrate the canoe. At Papeete Harbor on Tahiti alone, more than 17,000 people waited on the beach to greet the Hokulea and its crew.

May 1, 2017
By Matthew Dekneef – Hawaii Magazin


Other historian Videos:

THE NAVIGATORS Pathfinders Of The Pacific

The Arrest of Liliʻuokalani – Part 1

the umiverse

#96 in the Moʻolelo series

Many people believe that Liliʻuokalani’s arrest was related to and immediately followed the overthrow. But Liliʻu was arrested in1895, two years after the overthrow. Her arrest was related to the Kaua Kūloko, the 1895 „Civil War“ or Wilcox rebellion. She was accused of allowing the rebels (see Keanu Sai on this point of whether or not this was a counter-rebellion) to hide their weapons in the yard of Washington Place.

Robert Kalanihiapo Wilcox

Whether this was true or not is unknown, but it is very unlikely, though not impossible. First, Wilcox as leader of the Libreral Party, was Liliʻu‘ s political opponent. The Liberal party, partly composed of Hawaiians who had lived abroad and adopted democratic ideals, actually wanted a Hawaiian Republic (a government with an elected leader), but not the Republic that we ended up getting!

This animosity, if there indeed was any, may…

Ursprünglichen Post anzeigen 282 weitere Wörter

Kapu System of traditional Hawaiian religious practice

On a separate facebook page entitled Building an Intellectual Culture, there is a brief description of the `ai Noa or the “free eating” in Hawaii which initiated the downfall of the traditional kapu system. I thought that my comments and discussion with the author, Umi Perkins who is by the way son of the late Leialoha Perkins and nephew of Peter Apo, both children of Aunty Margaret Apo who lived for a long time in Makaha, and along with her husband, Peter, who were both friends of mine. You may want to go to that page and check out the background of these comments. He has many other interesting postings there.
I wrote:
An analysis of the `Ai Noa and the breaking of the kapu system
This is about your #4 Mo`olelo series, regarding the `Ai kapu.
It seems your treatment of the `ai kapu and the `ai noa which took place in 1819 was too short an analysis of this historical event which changed the course of Hawaii’s history. I speak not due to the lack of details of the circumstance and the event but for a lack of inquiry into the motivations of the parties.
Yes, indeed, the details are a lot, and the purpose of your writing may not be as a historical record but more of a summary of the event. But I believe that the breaking of the `aikapu must acknowledge the recent death of Kamehameha, the passing of the political “torch” to his son, Liholiho, the assignment of Ka`ahumanu into a newly created Kuhina nui or “Queen Consort” of uncertain definition, the passing of the religious “torch” to Kamehameha’s “nephew” Kekuaokalani for the continuing care of the war god Kuka`ilimoku, and the fact that Hewahewa, Kamehameha’s lead Kahuna was not given that continuing role of such care.
The Hawaiian chiefs and priests were remarkably familiar with the mo`olelo of our people. They were especially familiar with the history of the long and peaceful reign of Liloa, of his son Hakau to whom Liloa passed the “torch” of political authority, and to his other son Umi the religious “torch” to care for the war god, Kuka`ilimoku. Over time, Umi accrued the favor of important kahunas who abandoned Hakau, gathered his forces and in a battle against Hakau, was triumphant. Hakau was sacrificed in fire.
Generations later, when Kalaniopu`u, King of Hawai`i passed, he also split his kingdom giving the political power to Kiwala`o, his son and the religious care of Kuka`ilimoku to Kamehameha, his nephew. Kamehameha, over time, was able to accrue greater power, married Kiwala`o’s daughter, Keopuolani as well as Ka`ahumanu who has been referred to as Kiwala`o’s wife. Over time, Kiwala`o was killed in battle after which Kamehameha fought to unite the Hawai`i island and eventually all the islands.
Kamehameha, at his death followed the same unusual pattern of splitting the political and the religious kuleana between Liholiho, King of the nation along with Ka`ahuman as the Kuhina nui. But to his nephew Kekuaokalani he gave the care of Kuka`ilimoku. Ka`ahumanu was especially wise in political affairs. It was to her whom Kamehameha essentially vested the political power in, as the Kuhina nui, as compared to Liholiho, his eldest son who was into his very early 20s and had not been experienced in war. Ka`ahumanu could understand the political patterns of a divided kingdom and saw the eventuality of the one who held the care of Kuka`ilimoku overcome the relative who ruled the political affairs.
Thus, Ka`ahuman, with Keopuolani, mother of Liholiho aligned with her, knew that in order to preserve Liholiho’s rule, would have to break the power of Kekuaokalani, of Kuka`ilimoku, and of the kapu religious order, creating a total devastation of the religious system so that there would be no room for Kekuaokalani to regain a foothold and rebuild to power.
Liholiho resisted the invite by Ka`ahumanu and his mother Keopuolani to join them in breaking the `ai kapu. He had previously spoken with his cousin Kekuaokalani and pledged that he would not join in such an act. But the two ladies persisted. Liholiho took a group out to sea on a ship and partied, got very drunk with liquor and women before returning to Kailua. Upon his return, he then went to the feast of Ka`ahumanu and Keopuolani and joined them and his younger brother, Kauikeauoli, who was not yet Kamehameha III, and ate with them, thereby affirming the violation of the `ai kapu. That was the `ai noa, the freeing of the kapu, which than unraveled the religious order of Hawaii.
Kekuaokalani, hearing of this `ai noa occurring in Kailua, gathered his forces and marched to Kailua. Liholiho’s forces met the oncoming opposition on the plains of Kuamo`o and as this battle ensued, Kekuaokalani was shot and killed and his wife Manono, comforting him on the battlefield, was also shot and killed.
Thus, the destruction of Kekuaokalani, of Kuka`ilimoku, of the kapu system, as well as Manono came about. The political order was thereby sustained for the Kamehameha direct descendants for a period.
Na`u kamana`o. I offer them for your consideration.
Aloha a hui hou,
Pōkā Laenui,
Hawaiian National
Umi Perkins
When this all comes out in its final form, the ʻaikapu section will follow the Kamehameha history (unification) – Iʻm just releasing these on the blog in short posts and as works in progress. But yes Iʻll keep in mind to make more of a continuation of the thread of the kapu underlying whatʻs going on at the time
Also, Noelani Arista is arguing in her book against the idea of total abolition of kapu or ʻaikapu, which Iʻll have to take into account
I also have a separate post on the battle of Kuamoʻo
Poka Laenui
I’m most anxious to see all of this. I must agree with Noelani Arista regarding the total abolition of the kapu system. Indeed, many of our Hawaiian people continued to respect the system of kapu long after the `ai noa.
Abraham Pi`ianaia would speak of his father or grand father who continued to pay his respect to the traditional gods in back of his home.
My wife’s grandmother, a kahuna whose specialty included La`au Lapa`au had patients in lower Kalihi line up around the block to her house to see her for healing. She had been a deacon at Kawaiha`o Church and started her own Christian church in Kalihi. In her house, one room was dedicated to the Christian religion, and another room, she kept her gods of Hawaii where her medicine was kept. Puanani, as a child who had just returned with her from Church turned to her grandmother and said, „Grandma, I’m confused! We just came back from church and when I come home, how come you have two rooms, one for Christ and the other for the old gods!“
Grandma said, „I keep them in separate rooms so they no fight!“
Yes, there are many other examples of the „old“ system still alive. There are spirits which continue to roam the land such as the night marchers, there are the akualele which continue to fly across the sky. As long as the regard for mana continue to persist, which was the foundation of the kapu system, the „old“ system will persist.
I should have noted that in many of the Halau hula as well as in the pa lua, the old kapu systems or practices are carried out.
ʻAi noa was also used as a sign of mourning and recorded during numerous times throughout our history. The ʻai noa was probably the nail in the Hawaiian coffin as it pertained to the death of culture, languge and political sovereignty. Liholiho ate under duress and abiding by the rules of mourning his fatherʻs death. Religious abolition came when those against Kekuaokalani sided with the missionaries. Kūkāʻilimoku had no place in the political discussion as Christianity became the religion of politics in Hawaiʻi.
Interview of „Tales of Hawaii“ with
Leialoha Perkins
Kumulipo  –  Mon 27.Nov. 2017, in Makaha Surfside, Waianae
Umi Perkins
Earliest Commercial Activity on Hawai’ian Islands – 24.Jan. 2018 at Kamehameha Campus, Honolulu

Project: Resolution 1469

It ’s the 75th Meeting at the UNO in Geneva, Switzerland. The Hawaiian Island kingdom Delegation, this a great friends of me, informed me about her Project: Resolution 1469 at the UN.

Of a Question of mine, what is your target, the focus this time at the UN?

„Our goal is to get the UN General Assembly to do an inquiry into the description of Hawaii the US 50th State the US submitted to the UN General Assembly in 1959 that failed to include any of the Hawaiian Islands.“

Of other Question, I got this great answer:

Aloha Gerard:

Your Question: how would Hawaii’s independence help Switzerland & Europe?

Answer: Like Switzerland, the Hawaiian Island Kingdom is a independent neutral nation.

The US has in the past & continues today to expand its imperialist reach through its military under the guise of protecting citizens‘ freedoms & democracy (which in reality appears more to be guns for hire to the highest commercial bidder), has killed far too many innocent civilians, has taken down far too many governments who refuse to cooperate with its agenda of commercial expansion to take precious resources from other nations at a fraction of its value and to the demise of their environment in its pursuits.  Those who refuse to stand down or acquiese, like Venezuela, the US will blatantly and in the name of Democracy and Freedom for it citizens topple and destroy economies and governments.  Those who dare to speak out are silenced, or made to look like uneducated, liberal fools in the media.  Those who have the courage to stand up for what is right is brought down quickly.  The US history shows it takes what it wants, when it wants and at any expense to whomever gets in their way!   Is this truely the same Country that helped end WWII, or was dark side of the US personality hidden in the shaddows?

While the US has good people, who want to do good & like other countries, are demanding their rights guaranteed to them in their constitution, the rogue military persuits appears to be on its own path to world control driven by ?????.  These ambitious persuits have forgotten the golden rule; Do onto others as you want other to do onto you.  They have forgotten about cooperation and have opted for world control and domination.  What may have begun for the right reasons are taking a road of wrong.  Whether it be Switzerland or any other European Country, what stops the US or any other National Power from

its pursuit of unrighteous domination? If UN Nation States are not held to their contracts, chaos is sure to insue.

UN Mechanism „Declaration on Population Transfer and the Implantation of Settlers“  (UN Doc. E/CN.4/Sub.2/1997/23)  Article 10:

Where acts or omissions prohibited in the present Declaration are committed, the international community as a whole and individual States, are under an obligation: (a) not to recognize as legal the situation created by such acts: (b) in onging situations, to ensure the immediate cessation of the act and the reversal of the harmful consequences: (c) not to render aid, assistance or support, financial or otherwise, to the State which has committed or is committing such act in the maintaining or strengthening of the situation created by such act.

The US also signed onto the Hague and Geneva Conventions which protects the occupied countries citizens, and their private lands and property amongst other protections.

Is this a battle between good & evil? Is it acceptible to have 100’s of 1000’s innocent civilian casualites in pursuit & in the name of democracy/ global commercialism?   This military presences is not about being our brothers keeper, its beginning to look like its more about being our brother’s master!

The US, who was heralded after WWII for being Righteous Hero, Forthright, of the Highest Ethical Moral Standards has failed to remember to follow their own High Standards, their own laws & their own code of ethics: which now just appear to be rhetoric.  They tip toe around their international agreements while demanding all other UN Nation States to uphold their international agreements with no exception or deviations.

It appears the US has a definition of democracy & freedom that they hold themselves to, and another definition for the rest of the world to abide by, enforced by their military presence & aggression. Essentially saying: Do it my way or die!  Be it civilian or governments; as seen in the documentary Coups R US.

Is it really too much & too naive to ask that all the human rights covenants that UN member Nations signed onto, actually are upheld in the spirit of the agreement with no exceptions?  Are Treaties only viable when it’s convienent and to a members advantage- ignorable when it is not?  Is it not the responsibility of all signing parties to a Treaty / Covenant, to the other signers to their contractual obligation?  If not, what is the power that holds and enforces the agreement if not the other signing parties?

THE Hawaiian Islands which is not the US 50th State by their own definitions, are nothing more to the US than a large military base for their over eagerly prepared war games. If you prepare & spend so aggressively for war, then war, not peace, is more likely on the horizon.  The US has already sacrificed the Hawaiian Islands (Pearl Harbor) to justify its entry into WWII while protecting its own borders; that sacrifice by the Hawaiian Islands which is an Independent Neutral Nation helped the European Countries under siege bring WWII to an end.  Is it too much for the Hawaiian Kingdom to ask its fellow Family of  Nations and all benefactors of this sacrifice to end the siege/illegal US occupation on the Hawaiian Islands?  We ask this of our Treaty Partners, and all member States of the UN.

Was the 2018 ‚alleged‘ false Missile Attack aimed at Pearl Harbor & Waipahu Missile Range, really false? Was this just another attempt to engage in war with N Korea by saying their missile did the attack when in fact it would have been US initiated? It’s easy for the US to sacrafice someone else’s lands, nation and people while protecting its own.  The 1850 US – Hawaiian Island Treaty with the King, His heirs and His successors did not include the US using our islands as their shield or sacraficial military outpost.  I as an heir of Kamehameha I & III, protest to this taking, this trespass and this occupation and demand the immediate cessation of all military activity in our islands.

Is it coincidental that military personnel did drills for months before & same person would have their families also do drills in case of a missile attack that would have radiation affects? Why would the Govenor & his family of Hawaii be in a protective bunker long before the warning was released? Why would the State of Hawaii Govenor say a missile launch alert button was ‚accidentally‘ pushed when no such button exists?  The lies and dissengenous acts are blatant and with no apology.

Dr. Alfred de Zayas Former UN OHCHR Independent Expert on the Promotion of a Democratic and Equitable International Order wrote:

„In the universe of human rights in which we have been operating for so long,

there are „consensus“ victims and others than apparently can be safely „ignored“

the overthrow of the Hawaiian Kingdom and the exploitation of native Hawaiians by the US belongs to that category

of „victims who somehow do not count“

no one seems to know what happened to them

and worse — no one seems to care

But the US did pull a fast one on the UN in 1959 and this resolution 1469 remains fundamentally flawed.“

My question to all member Nations of the UN; what good are your covenants if the signing members are not willing to enforce them?  It then appears to enslave into submission the weaker countries at the will of the military powerful countries.  So if the members are not enforcing their covenants, who are the people that are enforcing them upon you?  Are these covenants mechanisms really only controls to administered upon the members at will by the selective few?  Because the US finances a big part of the UN Organization, does that give it the priviledge to circumvent its obligations and agreements?  Is that the benefit of financial support?  It seems to me the US‘ financial support over and above all other member nations gives the US a clout, benefits and privileges that other member states don’t enjoy.  It seems wrong that the US should be allowed to contribute to a UN Agency and have influence in it when they refuse to be governed by it.  This is a conflict of interest if its financial support gives them right to influence, but not be held accountable; right?  This in itself would be ground for discontent & disharmony by member States.

What is at risk for all nations, not just Switzerland and Europe, is the imperialistic reach of yet another ambitious few with a world class militia in hand who wish to rule the earth; Who wish to de-populate the earth, who wish to control all resources of the earth.  At what point is enough; enough?

I believe all nations are waking up, the citizens of the world are waking up…. isn’t it time the voices of the world citizens are heard and we make right the wrongs that allow breaking the rules as long as you have a big army to shove their will and philosphies down our throats?  The responsiblities of leadership is to care and protect the people in their realm.  Today, it appears governments are more focused on providing protections and services to commercial entities whether they do right or wrong for their citizens and abroad.

Doing rights can start right here and now with the UN revoking the General Assembly Resolution 1469 that falsely and incorrectly associates the Hawaiian Islands as the US 50th State?  Isn’t it time the UN stops rolling over and looking the other way to bullies?

As a mother, Why do we mothers do we disipline, guide, and teach our children to be kind, to take care of our fellowman, to be educated so that they can be good contributors to society and encourage them to be their best.  Why as parents are we willing to be strict with our children to teach them right from wrong  then not put our foot down to stop our children to go into the world to assert behaviors we never approved.  We were willing to be unpopular with our children, because there was a higher, bigger love and wish we have for them; to have a world they can thrive in.

Shame on us for letting our children and spouses/partners be anything other then their most righteous and their best for all mankind.  Shame on us for letting the horrifying agressions of war and pursuits of power to get this far when innocent lives, private lands, traditional cultural and  practices, sacred sites, burials are lost for another military base, another resort, and another  for

When is it the right time to do the right thing?  How many more innocent lives must be lost or devastated before we say enough is enough?  This is not just a time for UN Members to stand up and say „no more concessions to wrong doers!“   It’s time for the citizens of the world to do the same, for wives and mothers to demand of their husband and childrens to live a life of righteous decisions in their work and personal lives.  The end of the wrong doing comes when we each say, „NO MORE!“

The Hawaii Delegation and the Heirs of Kamehameha I and III ask the Citizens of Switzerland, Europe and all UN Nation States to demand their Nations to make an inquiry into the US Report A/4226 submitted on 24 September 1959 that describes Hawaii the 50th US States without the inclusion of any of the Hawaiian Islands.  Upon verification of this misleading definition that does not included any of the Hawaiian Islands (It can be done in less than 2 hours); Demand an immediate emergency UN General Assembly meeting to revoke 1469 and the US de- occupation of the Hawaiian Islands under the watchful eye of the UN Membership for a smooth, peaceful transition back to Hawaiian Kingdom self governance which does not require any further UN Committee actions.

Please find the attachments that has been sent out to the UN membership regarding this matter below and in the attachments.  Also please read Dr. Alfred de Zayas‘ Article that gives further light to Racial Descrimination in the US-  in the UN magazine New Special

about the „discovery“ of america and the devastating effect on the First Nations of America — massacred and victims of European diseases.

October 2020 issue, pp. 38-41

Dr. Alfred de Zayas also brings our attention to Martin Luther King in his book „Why we can’t Wait“ (1964, pp. 119-120) writes:

„Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shores, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles of racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or to feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it.“

Dr. de Zayas concludes: „Alas, my research as a historian confirms the words of Dr. King.“

The Kanaka Maoli Hawaiian Nationals can be best understood by its Hawaiian Kingdom Declaration of Rights and Constitution which was voluntarily proposed and signed by His Majesty King Kamehameha III on June 7, 1839, which was the first departure from the ancient legal practices in the Hawaiian Kingdom. It declared the protection of the proclaimed rights of both the Chiefly, Common aboriginal  & national Tenants.

In English translation the first article (Pauku) says: God hath made of one blood all nations of men, to dwell on the face of the earth in unity and blessedness. God has also bestowed certain rights alike on all men, and all chiefs and all people of all lands.

In Olelo Hawaii: Ua hana mai ke Akua i na lahuikanaka a pau i ke koko hookahi, e noho like lakou ma ka honua nei me ke kuikahi, a me ka pomaikai. Ua haawi mai no ke Akua i kekahi mau waiwai like, no na kanaka a pau, me na’lii a pau o na aina a pau loa.

The Hawaiian Language has many layers of meaning depending on who it is being directed to.  So the same words will have a slightly deeper meaning to those who can hear it.  When I delve into the meaning of these words It appears to be a manifesto for all mankind, not just for the Hawaiian Nationals and Kanaka Maoli (aboriginals). This is my translation of its deeper meanings as it was being spoken by GOD the Creator to King Kamehameha III:

I your Creator, have completed my creation for all mankind, for the nations of man, being of one blood, I am your mother, your father, your source.  You are my children, you are brothers and sisters from one source and for this you must remember, though you may live apart, develop different customs out of necessity, you are still one, you are equal, you are of one nation, you are my children and I gift you a mother ship (mother earth) to dwell upon, to thrive upon, to create upon, to grow upon, and to evolve upon together in this third dimension; this is your papa honua (mother ship), the provider of all, the riches for all equally to flourish in, and by.

I promised at all times, you will have everything you need to thrive, to create, to care for one another.  Your Papa honua (mother ship) is your school, its where you come to evolve your soul for your eternal life, you will do this through big and small tasks; through the work of your mind, your hands, your labor and for this no one can take away, this is yours, now and forever (intellectual property).

The materials you need for your daily needs are all around you.  The abundance and riches of the earth belongs to all of you, my children; but you must steward it as if it was your special gift, alone, even though you are not the owner, just the caretaker.

I send my representatives, na’lii, on my behalf to serve you and guide you to your betterment and soul evolution so when you return home you will be allowed to dwell in the highest parts of heaven.  Love each other, as I love you, provide for each other, as I provide for you; take care of each other as I take care of you; all you need can be found upon all the land, this is my promise and covenant with you.

  You are me, I am you, let me know the third dimension through you, let my power be yours to do my will, to bring heaven upon the earth for all mankind to evolve to their highest selves, for life is eternal with me.

This is what was shown to me when I asked what does these words in Pauku 1 mean?  What was King Kamehameha III’s inspiration to voluntarily give up his absolute rulership over the Hawaiian Islands while maintaining constitutional rulership to the Kamehameha Heirs.

I found this deeper meaning profound, and with it I have a better understanding of what King Kamehameha III was gifting his people, I feel so honored to come from a society of Divine thinkers who put their people’s needs as high as their own if not higher.   Who remembers that the responsibility of leadership is to serve the people, rather than ruling with a personal agenda.  This is what the Kanaka Maoli people of the Hawaiian Islands brings to its international brothers and sisters.  We remember who we are, and maybe just maybe we can inspire others to get back to the roots of their own civilization of good with all man’s common rights intact.

I wish this for all and I pray that our international brothers and sisters from the family of nations remember our treaties and friendship and will help us by Revoking UN GA 1469 that incorrectly associates the Hawaiian Islands with the US as its 50th US State.  Please review links and attachments below.

All my best – Mahalo nui loa (Thank you so very much) for all your help to bring our demand to revoke UN GA Resolution 1469 now into the public consciousness to right this wrong.

I am Routh Bolomet, heir of Kamehameha I and III.
I am also a citizen of Switzerland through my marriage.


More  information:








Ministry of Foreign Affairs
The Hawaiian Kingdom

• The Kingdom of the Hawaiian Islands is actually a sovereign, independent country. The
Hawaiian Islands is not part of the United States… and never was! The Hawaiian Kingdom
never surrendered its sovereignty and the United States never lawfully acquired either the
sovereignty or any territory comprising the Hawaiian Islands.
• Knowing the Kingdom of the Hawaiian Islands lawfully continues to exist, Hawaiian
patriots reactivated their government and a growing number of people are embracing their
identity as Hawaiian nationals and carrying on a vigorous campaign to reestablish Hawaii’s
rightful standing as a sovereign, independent nation-state in continuity.
• Hawaiians call on the international community to support the campaign to free Hawaii and
invite countries from around the world to honor their historic treaties, agreements and other
international obligations with the Hawaiian Kingdom, so the Hawaiian people can again live
in peace and harmony as part of the family of nations.
During the Nineteenth Century, the Hawaiian Kingdom was a fully recognized sovereign
nation, with bilateral and multi-lateral treaties with 46 other sovereign nations and with over
130 embassies and consulates posted around the world.
Beginning in 1893, the United States of America committed a series of unlawful acts,
violating the sovereignty of the Hawaiian Kingdom, causing regime change and installing
puppet governments, resulting in what is now the US-occupied Hawaiian Islands, purported
to be “Hawaii, the 50th State of the United States of America.”
In 1893 and again in 1993 the United States formally apologized for its wrongful actions,
admitting that the sovereignty of the Hawaiian Kingdom was never extinguished, nor was it
ever lawfully relinquished, nor was it lawfully acquired by the U.S.
Nevertheless, the United States continues to falsely claim that Hawaii is part of the United
States; refuses to acknowledge Hawaii’s true international standing; and avoids its legal and
moral obligation to end the illegal occupation of the Hawaiian Islands. Instead, the U.S. in
recent years has endeavored to fortify its grip on the islands by trying to create a Native-
Hawaiian tribal government to act as a proxy “nation” with whom the U.S. Federal
Government could contrive a sham settlement for the wrongful taking — yet remain in
control of the Hawaiian Islands.
In 1946, the United States of America submitted “Hawaii” (the Hawaiian Islands) for
placement on the United Nations list of “Non-Self-Governing Territories” under Article 73 of
the UN Charter, indicating Hawaii was eligible for decolonization. It is now apparent by the
events that followed that this was a scheme to exploit the UN’s decolonization procedure to
promote the United States’ false claim to the Hawaiian Islands and create the appearance of
legitimacy. In 1959, the United States conducted a snap plebiscite for Hawaii residents to
give their approval for “statehood”; the integration of Hawaii into the United States.
However, no effort was made to inform the public of other possible choices, such as
independence, and no explanation was provided regarding the ramifications of the vote. The
only option presented on the ballot was: ‘yes’ to statehood. Despite this and other forms of
flagrant voter-manipulation, the United States’ submitted report A4226 to the UN General
Assembly which falsely claimed that the Hawaiian People had consented to become
integrated into the United States.
Without monitoring, review or verification of the vote by neutral observers or a competent
UN agency, the United States’ report was accepted. The UN General Assembly adopted
Resolution 1469 on 12 December 1959, indicating that because the Hawaiian people had
apparently exercised their right to self-determination and given their consent to become a
state of the United States, the matter of the political status of the Hawaiian Islands was settled
and the U.S. was no longer required to report to the General Assembly on Hawaii’s status as
a non-self-governing territory.
Using this misleading report, the U.S. perpetrated fraud by hijacking the UN’s decolonization
process, causing the UN itself to become complicit in the fraud. Even though it is based on
fraud, UNGA Resolution 1469 upholds the official stance of the United Nations and its
member states: that the political status of the Hawaiian Islands has been settled; and that
Hawaii is an integral part of the United States.
Over the past 20 years, Hawaiians have filed numerous petitions, reports, complaints and
appeals to various bodies of the UN, protesting the United States’ false claim to the Hawaiian
Islands. Communications to the UN include: appeals to the Secretary General, various
Presidents of the General Assembly, the Decolonization Committee, the Fourth Committee,
the Office of the High Commissioner on Human Rights, the Human Rights Committee, the
Human Rights Council, the Committee for the Elimination of Racial Discrimination, the
Permanent Forum on Indigenous Issues, the Expert Mechanism on the Rights of Indigenous
Peoples and others.
Following are a few indications of international concern for the Hawaii situation:
• In 2008, members of the Committee for the Elimination of Racial Discrimination asked the
United States to explain the procedure used to make Hawaii a state of the United States.
The US did not respond.
• In 2010 at a side event of the Universal Periodic Review of the USA, the US representative
dodged the question about the procedure used to induct Hawaii into the United States. He
said, “The political question has been settled.”
• In 2013, Dr. Alfred M. deZayas, the UN independent expert for the promotion of a
democratic and equitable international order, in paragraph 69 (n) of document A/68/284 of
his Report to the UN General Assembly, cited Hawaii among the places that should be
considered by the United Nations decolonization procedures. This indicated that the
Independent Expert regarded the question of the political status Hawaii is not settled.
• In 2015 at the Universal Periodic Review of the United States of America, the Islamic
Republic of Pakistan requested that the United States respond to the recommendation of
paragraph 69 (n) from Dr. deZayas’ 2013 report to the UN General Assembly, with regard
to the situations of Alaska, Hawaii and the Dakotas. This query by Pakistan suggested that
these matters of political status under international law have not been properly settled.
• In 2017 the Hawaiian Islands filed petitions with both the Fourth Committee and the
Committee of 24, calling for a review of GA Resolution 1469 and, upon finding it resulted
from false information, declare GA Resolution 1469 null and void.
• In 2017 a complaint was filed with the Office of the High Commissioner for Human Rights
by heirs and descendants, titleholders to lands in Hawaii, who have had lands unlawfully
seized and sold to foreign entities, in collusion with the courts of the puppet State of Hawaii
government. Since these are private titles granted by the laws of the Hawaiian Kingdom,
they require ajudication under Hawaiian Kingdom laws or Hawaiian Kingdom treaties.
• In 2019 a Shadow Report by the Koani Foundation NGO was filed to address the Universal
Periodic Review of the United States of America. The report enumerated multiple human
rights violations in the Hawaiian Islands resulting from the illegal occupation of the
Hawaiian Islands by the United States.
We call upon the Human Rights Committee and other pertinent bodies of the United Nations
to affirm that the political status of the Kingdom of the Hawaiian Islands is that of a
sovereign nation in continuity; and that the United States claim of sovereignty over the
Hawaiian Islands is disingenuous and fraudulent.
We call upon the UN General Assembly to review the circumstances that led to the adoption
of UNGA Resolution 1469 of 12 December 1959. Upon reviewing the resolution and
discovering its error, the UN would be obligated by its Charter to correct the error by
revoking UNGA Resolution 1469. Thus, the United States’ claim that “the political question
has been settled,” will be invalid. Likewise, the United States’ claim of sovereignty over the
Hawaiian Islands will be invalid. The inherent sovereignty of the Hawaiian Islands would
become apparent and indisputable. Thus, the illegal occupation of the Hawaiian Islands
would come to an end, under international law, the U.S. will be required to withdraw its
claim and its presence from the Hawaiian Islands and the Kingdom of the Hawaiian Islands
as a sovereign, independent state would be affirmed and reinstated.
A simple review by the General Assembly of UNGA Resolution 1469 would trigger the
return of the Kingdom of the Hawaiian Islands to its proper standing as a sovereign,
independent, neutral country.



I examine here and set out for your consideration a proposal of a truly national security system for the Hawaiian nation. This national security system is not merely a military plan addressing the issues of armed combat, but a total system of national security.

We are continually haunted by an unexplored fear of foreign attack and believe that the safest place to be is under the armpit of the biggest of all bullies. This is partly the result of propaganda during the pre-Statehood period following the Japan attack of the U.S. in Hawaii in 1941. As a result, we have failed to really understand the structure of national security and the appropriate role of a military force.
Let us step away from that old paradigm of national security being big guns, large number of soldiers, huge ships, and ABC weapons (Atomic, Biological and Chemical). Let us keep an open mind and drop the stumbling blocks of false loyalties to a rogue state which is in constant violation of international law.
We really do not need the U.S. military. In fact, we are far better off without them in Hawaii. What does the U.S. military represent? A target. A bait in the Pacific for others to look at with disdain.
The U.S. military has used Hawaii to fulfill its tactic of “out basing”, i.e. find bases outside its internal borders to place troops and to attract an attack, or as an early warning system. Perfect example, Japan’s attack on Dec. 7, 1941!
For the sake of Hawaii’s security, it would be far better that we had no U.S. military in Hawaii. We can survive in a defensive defense mode with the Hawaii National Guard and by adopting policies of simply protecting Hawaii from aggression but having no capability to aggress against another.
While we move to a different system of national security, what happens with the U.S. Military?
Under an independent nation status, the U.S. military would exist in Hawaii, if at all, upon Hawaii’s terms. That is not the case today. Presently the U.S. military has taken up such a gigantic portion of our lands and pay almost nothing for it. ($1 for 65 years for the Valleys of Makua and Kahanahaiki, nothing for Kaho`olawe, nothing for Lualualei, Schofield, Wheeler, Hickam-Pearl Harbor, Ka`ena, Pohakuloa, etc.) They have been polluting our waters and land such that Lualualei ammunition depot was listed as the most polluted of the U.S. military lands in the world, followed soon after by Pearl Harbor! Now they also pollute our aquifer at Red Hill, in flagrant disregard to our Board of Water Supply! How is this protecting us, or does it mean protecting the U.S. and to hell with the Hawaiian people?
The U.S. military is said to bring in lots of Federal spending into Hawai, but the numbers are manipulated by politicians and bankers tied into the military propaganda. The measure used is the amount of Federal taxes paid by Hawaii residents compared to the amount spent by the Federal government in Hawaii, to a large extent for military service.
This is a bogus equation. All Federal dollars spent by the military, including for civilian services, goes for goods and services for the military. Those transaction cancel each other out! It’s a “quid pro quo.” They pay for services or goods and they receive them. It is never a gift or a hand-out.
Federal spending for highways should also consider the fuel taxes paid by Hawaii highway users, and by Hawaii residents paying in Federal tax dollars. In return, the U.S. government can use Hawaii’s airports, road systems and seaports and lanes as part of the U.S. national defense system. There’s no gift or windfall here from the Federal government!
U.S. military personnel spends a lot of money in Hawaii. True. But they get the goods and services they pay for. Meanwhile, they also avoid State income taxes, avoid State General Excise Tax when they purchase from the military commissaries. They contribute to the cost of educating military dependents, true. But the cost of such contribution is between 40-60% of the true cost for the State to educate them. And they bring in the brown tree snake and the Covid 19 Virus while Hawaii has no oversight!
The U.S. colonizers, including the Federal and State governments, politicians, bankers, real estate developers, economists who works for them, and major business entities have been feeding the Hawaii public with a bogus equation of value received by the Federal government compared with costs to Hawaii. But they are the folks with the sharp pencil and calculators. More important, they design the economic equations to spew out their colonial tainted results.
What should a balanced equation look like?
It would include the value of the stolen lands currently used by the U.S. and State governments, originally the property owned by the Hawaiian Nation and its citizens. These are the lands considered “ceded” by those governments, land to a large extent, the Hawaii State government has refused to give an accounting to the Office of Hawaiian Affairs. These include the ocean waters between these islands and should be considered to include the 200 miles designated exclusive economic zone by the Law of the Seas Convention. This would also include the land and sea area around other islands along the Hawaiian archipelago as well as Kalama atoll, Christmas islands and all other territories considered part of the Hawaiian nation prior to the U.S. invasion in 1893.
Into that equation should be added the past usage of these lands and waters since 1898 in which Hawaii was declared by the U.S. an American territory. Those many years in which Hawaiian assets were in the hands of the U.S. or its colonial place holders, the Territory of Hawaii and the State of Hawai, should be accounted for and a payment plan should be drawn up so that within 1 generation (about 25 years), the back debt would be caught up. The rent is overdue.
That equation should also consider the hijack cost assessed against the people of Hawaii. That is the cost of Federal taxation and State taxation, called a “voluntary system” but followed by threats of imprisonment, confiscation of various properties, and limited liberties should one choose not to volunteer parts of their assets to the government trough. These were payments wrought out of the hands or the accounts of the people of Hawaii, largely unwillingly, and paid over to the U.S. or its colonial creation.
But what of the benefits and values one received in return by the U.S. presence in Hawaii, one would ask? Was there no value there? There may have been value while the U.S. remained colonizers, but it cannot be properly accounted for because such “values” were part and parcel of the U.S. colonization. It is remarkably like a comparison to slavery and the argument by the slave owner that the slave received value while under slavery! Slavery and colonization is so grand a violation of human rights.
A people under colonization, like a people under slavery, cannot be charged for “value” they received if these people had no control over their colonization or their slavery. As long as the colonizer or the slave master controlled the equation, and held the pencil and computer to account for the “value” received, there will be no accurate accounting and the only response is to treat the colonizer/slave owner’s account as a trustee who co-mingled his assets with that of the beneficiary under his trust. (Note that the U.S. undertook a “sacred trust” obligation to bring the people of Hawaii to self-government under U.N. Charter Chapter XI, Article 73 with respect to non-self- governing territories.) The trustee is to lose the full amount of his claimed benefit!
Let us now turn our attention to the design of a national security system based on peace by peaceful means, an aloha security plan built on respect for ourselves and others, on life affirming attitudes, on cultural strength, on openness, and on friendship building.
We must be far wiser in our plans for National Security than simply military force. I suggest we create a four- part front for Hawaii’s National Security, each one being an integral part of the overall program. These parts are 1) Defensive Defense, 2) Outer Usefulness, 3) Inner Strength and 4) Non-Alliance with international “defense” pacts. I credit Professor Emeritus of Peace Studies, Johan Galtung, for introducing this approach of national security to me. He has been a scholar in the field and has consulted with many countries as well as the United Nations. He had been a guest on my radio shows both at Hawaii Public Radio (A Second Glance) and KWAI (Hawaiian Potpourri) as well as on several of my `Olelo T.V. programs. We both taught together at the University of Hawaii in International Relations.
1. Defensive Defense: In an earlier day, the U.S. had called it the War Department since 1789, a name aptly identifying the department’s nature and purpose. In 1824, the Bureau of Indian Affairs was formed in the War Department to battle the Indians, switching over to the Department of the Interior in 1849. Its name was converted to the Department of Defense in 1949. The name changed, the posture of the Department did not.
In the area of military operations, there are a variety of postures a military can take. They should be divided into two general categories, Offense and Defense. To undertake a defensive posture, a country would not be the aggressor, nor the instigator of a war. Its posture should essentially be one of defending its borders and territories if attacked. We could call this a Defensive – Defense posture.
The second posture is one in which the nation takes an attitude that in order to remain in a Defensive posture, we need to keep our enemies at bay, and assure that the enemies will not aggress against us. Therefore, we need to be pro-active in our defense. In fact, we need to go into other territories surreptitiously, to be certain that no other country is preparing to aggress against us. This mentality begins to unwind itself into that “slippery slope” of aggression under a concept of offensive defense, i.e. the only reason we are invading other countries is to be able to defend ourselves. Soon that excuse becomes one of defending our “national interest” or our nationals. A “sneak attack” now changes into a “pre-emptive strike.” We find very rapidly, this type of “silly talk” get out of hand.
Under that offensive defense posture, we find a plethora (over 600 bases overseas, over 5,000 bases total) of U.S. military bases across the world threatening every corner of the world not only with troops and spies but with the delivery capacity of ABC (Atomic, Biological and Chemical) weapons.
This type of military in Hawaii does not give us any greater assurance of security. It only increases the tension simply because other nations can act in kind. They develop approaches of being offensive to the U.S. and its military bases in Hawaii. They too can turn their ABC weapons toward Hawaii as their defensive measure. Who wins? Nobody. Who loses? Us in Hawaii. Is this really security?
Hawaii’s military posture should instead be one of strictly Defensive Defense. Our position should be, “WE WILL NOT ATTACK ANY OTHER COUNTRY. WE WILL ONLY DEFEND OUR TERRITORY FROM ALL ATTACKS.’ We should build up a limited National Guard with the same high efficiency as the current National Guard to effectuate this policy.
As part of this defensive posture, we should also say, “WE WILL REMOVE ALL STRIKE CAPACITY BEYOND A PROTECTIVE UMBRELLA OF 200 MILES FROM OUR SHORES. BUT WE WILL HAVE NO CAPACITY TO EXTEND WITH OFFENSIVE WEAPONS BEYOND THAT RANGE. We should extend an invitation to all nations to visit and verify our weapons capability. We could expect not only verification but the turning away of other countries weapons pointed at Hawaii.
We should take all savings from excessive military spending and use this peace dividend for peace purposes in the other three areas:
2. OUTER USEFULNESS. As a central aspect of Hawaii’s national security, Hawaii should create itself into a place of usefulness to the rest of the world, a special or even a sacred place where other nations would not want to attack Hawaii. Just as Switzerland has demonstrated its outer usefulness by acting as the hub of international financial transactions as well as the home of international organizations such as the WTO, WHO, ILO, World Council of Churches, International Red Crescent/Cross, and the United Nations, such that it would be a national shame for another nation to attempt to invade this neutral country.
For Hawaii, outer usefulness could be achieved in a number of areas:
-Education centers of the world’s present and future leaders in peace development, in cultural understanding, in science, technology. medicine, oceanography, navigation, astronomy, etc. We could showcase the extensive cultures of Asia, the Middle East, of Europe, of Africa, of the Pacific
-Entertainment in which the exhibitions of cultures of the world could be showcased here in Hawaii operating under well controlled management, catering to an international audience from around the world, not only limited to an audience controlled by U.S. immigration policies.
-Food production developing high quality and nutritious food sources which carry the distinction of being made in Hawaii, such as Hawaii’s poi, so nutritious that it can be used to feed babies when they are unable to even take their mother’s milk! Hawaii could be exporters of many other food products, just as we had once been. The specialty food we produced should be aimed at targeted audiences so that we do not enter simply an agriculture production market where we would be overrun by other large national agricultural products. Hawaii’s products should aim at the specialty markets.
– Center for religious tolerance, accepting as it does today of all religious faiths, giving us a unique ability to demonstrate a society of aloha in which not only are there the existence of many religious practices as well as a wide variety of cultural practices within a particular religion as well as the practice of multiple religions within a person, family or cultural group. For example, a family of multiple generations may have a mother ordained a Zen Buddhist priest while daughter is a lay minister of a Christian Pentecostal church and the grand-father who tolerates all but follows no practice as preferred above another. Yet the family remains whole, functional, supportive of one-another and thriving.
There could be many other aspects of Hawaii’s “outer usefulness” characteristic. The purpose here is not to attempt to define how the Hawaii society is to operate but how it may demonstrate to the world its usefulness as an example of world peace. Through such demonstration, Hawaii would build its “strength” around its moral-cultural-tolerance character and becomes highly respected by other nations, far more than if it attempts to develop into an aggressive militarized nation.
3) INNER STRENGTH. Hawaii’s inner strength is exhibited not necessarily in its military strength, although it’s national guard will be, as the State’s current national guard system is today, a highly efficient, technologically most proficient, and effective in the military defense of the nation. This inner strength will be exhibited in the sense of the society’s understanding of civil service and how its society could be turned into an efficient operational defense force in the event of military invasion or by groups or individuals who threaten the health or welfare of the society. Very similar to Switzerland, the Hawaii society would be organized in a structure where each household and each able-bodied person would have a role in this inner strength, each person having been properly trained physically, mentally, and emotionally for that role and to be able to see the overall community role of self-defense.
The core of the development of this inner strength for Hawaii is built around pride and protection. This is formed by a high degree of cultural pride among the people, often a multiple sense of cultural pride melded into a common core of identity. We already see much of this in our local society in which a family of mixed ethnicity takes pride in each of their inheritance, and willing to defend the integrity of that inheritance.
One example is the role Hula has been transformed into today. It is still an especially important expression of spirituality which reaches far into Hawaii’s past. But it is also a unifying identity with Hawaii, today open to participants from all ethnicities, religious beliefs, cultural practices, economic levels, or educational training. It is that same cultural pride which adds to the discipline, mental development, and regimentation which is also transferrable to individual as well as organized self-defense, ready to be turned on at any time against an invading force.
There is a wealth of many other forms of cultural expressions which contain those ingredients which the art of Hula has. There is Lua, huna, karate, jujitsu, tai chi, hopkido, boxing, wrestling, swimming, aikido and a multitude of other forms which have excelled at various times in Hawaii. As one’s age or interest changes or matures, the art form may also change or mature. But the period of engagement would be extended throughout one’s life. The “book end” generations, the elders and the very young would also be actively engaged, each interacting with the other to assure an exchange of generational conversation and preservation of knowledge in these arts and in life.
Economic and resource strength of Hawaii speaks not of the military strength but points out even further the inner strength of Hawaii. As a fundamental part of Hawaii’s national security, Hawaii would have a strong and self-sufficient economy. That is achieved by the protection, preservation, reclamation and increase of its agriculture and aquaculture base. Hawaii’s economy would transform itself to a state of being able to meet all its essential needs such as food, clothing, health care, from within. In this way, Hawaii will not be susceptible to economic embargoes or other trade pressures by other nations, often a form of invasion of Hawaii’s independence stature.
4. NON-ALLIANCE There are “defense” pacts tying and locking nations into a “security” agreement which works its way into giving away one’s control over its own security. Generally, the largest, most powerful military nation controls such pacts and determines what a member nation’s contribution and use of its military is to be, according to the alliance’s decision. For example, the North Atlantic Treaty Organization obligates all nations which are part of NATO to defend a member country, even if that country is the aggressor into a third nation. The direction of NATO is essentially determined by one of the many countries of that pact, the United States of America, and that direction has been driven not by the protection and defense of the member countries but for the protection of the American interest, translated as oil and multi-national corporations.
NATO is just an example of such war pacts. In the Pacific, there is RIMPAC, a gathering of military forces from various nations in coordinated exercises around the Rim of the Pacific, supposedly acting as a defense training but actually working its way into threatening the waters of other countries, such as in the China Seas, the North Korean waters, etc. These trainings have flooded small nations including Guam, Hawaii, Okinawa, and other places, using these islands as bombing targets and other abuse of local cultures and historic sites
Becoming a member of a war alliance opens the Hawaii society to all of the enemies of other members of such an alliance. Hawaii would then be subject to various attacks, not only militarily, but in the form of trade, business relations, migration practices, etc.
A far better policy would be to join no military alliance which commits Hawaii to engage in a war to help an “ally’ out. Such alliance can become that slippery slope which pulls us into a fight rather than keep us out. The only alliances we should join are in trade or assistance in natural disasters or in the exporting of medical aid, food, and education.
Hawaii’s security should rest not on military armament operated by the United State whose first and only objective is to assure the furtherance of the interest of the United States. Instead, Hawaii should convert to a four-part national security system which incorporates Defensive Defense (and a promise of non-aggression), Outer Usefulness in which Hawaii shows itself useful and worthy of the good graces of other nation, Inner Strength in the development of a civil society which will commit to the protection of our shores, with a strong economy, healthy environment, and a pride in self, and Non-alignment pacts to keep out of other countries’ wars.
The benefits of this converted system of national security will reward Hawaii not only by a measure of its security, but would enrich our natural environment, increase our economic value for all of our lands and oceans, uplift the cultural and education treasures that still persist in Hawaii, and return a sense of self-control over our future of Hawaii.
The first step toward this vision is to question our self-doubt about the need for the U.S. military in Hawaii and begin the planning and structuring of this four-part national security system that is far more representative of our character and more inclusive in all sectors of Hawaii. This is our Aloha national security plan for Hawai`i.
Aloha `Aina
Poka Laenui

On the Ocean or in the Garden, the Key Is Nurturing the Soul

Bruce Blankenfeld is initiated „pwo“ master navigator. Sam Low

Re-post from Sam Low ; Thursday, June 9, 2016 – 4:22pm

Sam Low

When Hokule’a sails into Vineyard Haven on Tuesday, June 28 the captain and navigator Bruce Blankenfeld will guide her to Tisbury Wharf. Bruce stands over six feet tall and he weighs under 180 pounds. He is well built but not showy. Thick black hair caps a long handsome face. His eyes are set deep under full lids. His shoulders are large, his waist is slim and his forearms are those of an outrigger canoe paddler.

Bruce became involved with Hokule’a in 1977 by volunteering on training sails, along with working on construction and repair of the canoe in drydock. Since then, he has voyaged more then 70,000 miles throughout Polynesia and Micronesia and on voyages to Vancouver, Alaska and Japan. In 2007, in a sacred ceremony on the tiny Micronesian island of Satawal, he was initiated into the rank of pwo (master) navigator by Mau Piailug, the man who taught all of Hokule’a’s navigators the ancient art of navigating without instruments by following signs in nature.

Bruce Blankenfeld

“Bruce is the most natural ocean person I think I have ever met,” said Nainoa Thompson, navigator and president of the Polynesian Voyaging Society. “When he leaves the land and goes to sea there is no adjustment time. No nothing. Bruce changes from the land to the ocean by becoming completely relaxed. He calms people down because he’s so calm and relaxed himself. If you took the ocean away from Bruce, you would take away half his life. He is just so innately inclined to the ocean.”

When Bruce is on land, which is not often now that Hokule’a is sailing around the world on a voyage to malama honua (care for the planet), he is often found in his garden tending taro, a plant that was at the center of ancient Hawaiian farming and remains so today.

“For Bruce growing taro is in his genes,” said Nainoa. “Caring for the land nurtures his soul. Whenever he’s in his taro, I don’t bug him. I walk right on by. It’s his soul that is being nurtured along with the taro.”

“In the old days,” Bruce said, “Hawaiians all worked together on the taro patches. Of course the life style was totally different. It wasn’t based on economics, it was based on mutual understanding and working together. It was based on the Hawaiian concept of malama, caring for each other. Everybody got together, they worked on farming and they reaped the benefits from it. And everybody also had their own little plots, their own little farm. In the old days people worked together in the fish ponds, the taro fields and the sweet potato gardens for the basic sustenance of everyone.”

Hawaiians like Bruce have learned from their ancestors that all life is tied together in a seamless web, a concept that scientists today might refer to as ecology. The Hawaiian landscape inhabited by Hawaiians — which they called an ahupua’a — grades from mountaintop to ocean with each of the separate ecological zones providing food and all the basic resources to sustain life. Hawaiians of old believed the ocean and the sea were not separate; they were part of a much larger natural whole.

“Every plant and animal in the sea has a counterpart on land,” Bruce said. “A mana opelu is a kind of taro named after the opelu fish, the spots on the stock of the taro are the same as the spots on the belly of the opelu. The Kumu fish and the aholehole fish have their counterpart on land as taro and also as a pig. The pig was often used as an offering to the gods but when there was no pig available you could use either a kumu or an aholehole from the sea in the offering. Everything that you see on land is tied to something in the sea.”

The Hawaiian concept of malama which underlies the voyage of Hokule’a emerges from this basic idea of the unity of all life.

“When they used to go to the mountains and cut down trees for the canoes, our ancestors didn’t think that they were taking the tree’s life. There were ceremonies for cutting the trees and addressing the appropriate spirits. They were not taking the tree’s life, they were just altering its essence, taking it from the forest and putting it into the sea. And in Hawaii the sea and the land are tied together. The sea and the land rely on each other for life just like a woman and a man rely on each other to bring forth new life. You pollute your ocean and you hurt the land. You pollute your land and the ocean is going to feel it. Everything relies on each other for life. Animals, fish, birds deserve the respect that you treat all life with. That’s basic. Everything that is living deserves your respect. That’s why you don’t go cut down forests or pollute your environment, everybody and everything is related somehow.”

To learn more about Hokule’a and her voyage around the world, visit Hokule’a will visit Martha’s Vineyard from June 28 to July 1 at Tisbury Wharf. Mr. Low is a former Hokule’a crewmember and the author of Hawaiki Rising – Hokule’a, Nainoa Thompson and the Hawaiian Renaissance. He lives in Oak Bluffs.


Mahalo to:

Update to Ending Discrimination Against Hawaiian Nationals – 01.07.2020

Below is the just published update of the situation of SR 159
First I want to express my own thoughts:
Personally, I find it a shame that the „State legislature“ did not notice this particular change, or even wasted it! They were not aware of the importance and took it on the light shoulder. I wonder what’s really behind it? Didn’t the people who had to make the decision see the big picture? What are the motivations or facts that these people disagreed? Have they been manipulated by other „people“ or more? Why didn’t they want it? Questions come to me. So next week I’m trying to arrange an interview with Leon Siu and Poka Laenui to get more information and to discuss it.

Well, the State legislature had its chance to do the right thing, but the Senate Hawaiian Affairs committee chose kill SR 159, thus allowing discrimination against Hawaiian nationals.

The discussion showed again that these Hawaiian-American legislators are profoundly deaf, dumb and blind about the issue of NATIONALITY. No matter what we say, they think we’re asking them to create a new protected class or gain some kind of special privilege. They say this is not their kuleana, which is actually correct… they have no authority to create a new protected class or to recognize a sovereign nation. But that was not what we were asking them to do. What we very nicely saying is that your own laws say you’re not supposed to discriminate against a Hawaiian because of his/her nationality, just like you’re not supposed to discriminate against any other person because of his/her nationality. How hard is that?

The good thing is, the cat’s out of the bag. Just because the legislators chose ignore it, doesn’t make the problem go away. They can’t claim didn’t know about discrimination. We told them. Thus, they are now knowingly and willingly aiding and abetting discrimination.

Now that they blew their chance to make this right, it’s time to play hardball… CIVIL RIGHTS LAWSUITS! … stay tuned.

Comments and Questions:
  • Thk u Leon, this is showing how they dominate any legislation… mention it but drop it like a fly!
    You still was heard!
  • Why isnt the UN and NLG doing anything about it? Just curious.
  • This is the year we change the game. We need heirs to claim their ancestors lands and take
    control of the buildings that sit on those lands then activate our government and stop the fake state from carrying on their American ways.
  • Holllld up….if Hawaiian language is ok to use in court with a translator, then they recognize and are cognizant of our existence…so, what exactly is the problem? Because if the Corporation had <employment opportunities> with Filipino **nationals** on their military installations as civil jobs…why not extend that same diplomacy over to Hawaiian Kingdom Subjects? Oh…because we are not obligated to have any contracts with nuclear powers…
  • Mahalo Uncle Leon for everything you do for us and our future.
  • Leon Siu The legislators are acting deaf, dumb and blind so they don’t have to do anything about this huge problem of Hawaiian Nationality. The very presence of Hawaiian nationals is an existential threat to the State of Hawaii. The fact that Hawaiian nationals exist and are growing in numbers, is demolishing any U.S. claim to our Hawaii… Even with years of harassment, persecution, deprivation, strangulation and suffocation, they couldn’t make us go away… In fact, hardship has made us stronger and more determined. Sister Haunani Kay Trask in 1993 cut right to the chase when she declared at ʻIolani Palace, „We are not Americans“… „We will never be Americans“ … „We will die Hawaiians“… and I say, before we die… „WE WILL LIVE AS HAWAIIANS!“ EO! Aloha ʻĀina!
  • this legisloter not fm hawaii most of them from other state
  • That’s what I dont get she proposed it yet went backwards. It’s like waiving candy in front a keiki teasing them. Disgusted and now I mahalo them so much more because we rise higher! In stronger opposition mode! Still why isnt the UN and NLG stepping up more?
    Mahalo uncle Leon Siu
  • How was the vote broken down? Did they comment? What did they say?
    Mahalo for this important work, Leon Siu. In many ways, this is a good outcome, as it shows that a goodwill appeal was proactively made to the State for basic, decent recognition – and it was denied. This is a great addition to the list, to back up the position that we are trying our best to work toward peaceful resolution, in asking for international backup. Mahalo nui for doing all of this!
  • Leon Siu I watched their comments online. They tried to sound thoughtful and profound but were pretty inane. They were clueless about what the resolution was asking them to do. But itʻs okay because the resolution was like a trick question. No matter what the outcome, it establishes that discrimination is going on and the only question was how are you going to stop it? Itʻs like asking a public official, „Can you tell us, when did you stop beating your wife?“
  • Who’s on the SenateHawaiian Affairs Committee? Could be Asian colonial (local) attitudes prevail among them! Therefore, they would not or will (can) not understand the discrimination that exists toward na lahui!